Happy Christians Around the World
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
From: Streams in the Desert
Their strength is to sit still. (Isa. 30:7).
In order really to know God, inward stillness is absolutely necessary. I remember when I first learned this. A time of great emergency had risen in my life, when every part of my being seemed to throb with anxiety, and when the necessity for immediate and vigorous action seemed overpowering; and yet circumstances were such that I could do nothing, and the person who could, would not stir.
For a little while it seemed as if I must fly to pieces with the inward turmoil, when suddenly the still small voice whispered in the depths of my soul, “Be still, and know that I am God.” The word was with power, and I hearkened. I composed my body to perfect stillness, and I constrained my troubled spirit into quietness, and looked up and waited; and then I did “know” that it was God, God even in the very emergency and in my helplessness to meet it; and I rested in Him.
It was an experience that I would not have missed for worlds; and I may add also, that out of this stillness seemed to arise a power to deal with the emergency, that very soon brought it to a successful issue. I learned then effectually that my “strength was to sit still.”
–Hannah Whitall Smith
There is a perfect passivity which is not indolence. It is a living stillness born of trust. Quiet tension is not trust. It is simply compressed anxiety.
Not in the tumult of the rending storm,
Not in the earthquake or devouring flame;
But in the hush that could all fear transform,
The still, small whisper to the prophet came.
0 Soul, keep silence on the mount of God,
Though cares and needs throb around thee like a sea;
From supplications and desires unshod,
Be still, and hear what God shall say to thee.
All fellowship hath interludes of rest,
New strength maturing in each poise of power;
The sweetest Alleluias of the blest
Are silent, for the space of half an hour.
0 rest, in utter quietude of soul,
Abandon words, leave prayer and praise awhile;
Let thy whole being, hushed in His control,
Learn the full meaning of His voice and smile.
Not as an athlete wrestling for a crown,
Not taking Heaven by violence of will;
But with thy Father as a child sit down,
And know the bliss that follows His “Be Still!”
–Mary Rowles Jarvis
The tomb of Jesus
From: Charles Spurgeon, and Biblegateway
“Come, see the place where the Lord lay.” Matthew 28:6
Suggested Further Reading: John 20:1-10
Come, Christian, for angels are the porters to unbar the door; come, for a cherub is thy messenger to usher thee into the death-place of death himself. Nay, start not from the entrance; let not the darkness frighten thee; the vault is not damp with the vapours of death, nor does the air contain anything of contagion. Come, for it is a pure and healthy place. Fear not to enter that tomb. I will admit that catacombs are not the places where we, who are full of joy, would love to go. There is something gloomy and offensive about a vault. There are noxious smells of corruption; often pestilence is born where a dead body has lain; but fear it not, Christian, for Christ was not left in hell,in hades,neither did his body see corruption. Come, there is no foul smell, but rather a perfume. Step in here, and, if thou didst ever breathe the gales of Ceylon, or winds from the groves of Arabia, thou shalt find them far excelled by that sweet holy fragrance left by the blessed body of Jesus, that alabaster vase which once held divinity, and was rendered sweet and precious thereby. Think not thou shalt find anything obnoxious to thy senses. Corruption Jesus never saw; no worms ever devoured his flesh; no rottenness ever entered into his bones; he saw no corruption. Three days he slumbered, but not long enough to putrify; he soon arose, perfect as when he entered, uninjured as when his limbs were composed for their slumber. Come then, Christian, summon up thy thoughts, gather all thy powers; here is a sweet invitation, let me press it again. Let me lead thee by the hand of meditation, my brother; let me take thee by the arm, and let me again say to thee, “Come, see the place where the Lord lay.”
Sermon no. 18
7 April (Preached 8 April 1855—Easter)
From: Charles Spurgeon
‘For I will cleanse their blood that I have not cleansed.’ Joel 3:21
Suggested Further Reading: 1 Corinthians 15:51–58
If it be promised to us that the old nature shall thus be removed, and we shall be purged, what then? Why, then, let us struggle against our corruption, because we shall get the victory. Nothing makes a man fight like the hope of getting the victory. When poor soldiers feel that it is of no use, then they are only too glad to hear the trumpet sound a retreat; but when they are confident of victory, how they draw their swords, how they haste to the struggle, how they weary not of the fight. Even now, today, my soul takes hold upon her sword. Sin, death, and hell I defy you, for I shall bear the palm as surely as I bear the sword. I shall wear the crown as certainly as I agonised unto death. Struggle with yourselves, strive daily to get the mastery of your passions. The victory is sure. Let no discouragement weaken you. ‘Be strong in the Lord, and in the power of his might.’ He is able to give you the victory through Jesus Christ your Lord. And what next? Why, today, pray against your corruptions more than ever you have done. You have got a promise to plead. Take it, salt it with your tears. Lay it upon the altar; put your hands upon the horns of the altar, and say, ‘Great God, I will not rise, I will not let thee go until I know by divine assurance that this promise shall be fulfilled to me.’ So shall you go forth to your daily struggle with temptation, wearing a smile upon your face, and smoothing those wrinkles on your brow. Sorrow does not become the man who has so rich a promise. Be glad. The joy of the Lord shall be your strength. You shall at last win the victory. Sinner! he that believes in Christ may claim this text for himself. Believe, and this text is yours as well as mine.
For meditation: As a young man David knew that the battle was the Lord’s (1 Samuel 17:47); as an old man he knew that the victory also was the Lord’s (1 Chronicles 29:11). By faith the Christian shares in the victory over the world now (1 John 5:4) and over death in the time to come (1 Corinthians 15:57).
Sermon no. 379
7 April (1861)