7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
A glass of wine or not a glass of wine? To dance or not to dance? To work on Sunday or not to work on Sunday? To play cards or not to play cards? Or, in some places, to play dominoes or not to play dominoes?!
Let’s face it, we tend to feel strongly about our personal preferences regarding what Christians should and should not do. And, when others violate our spiritual preferences, the finger-pointing begins!
This is nothing new for Christians. Paul had to address the subject of preferences with the early believers in Rome who were troubled by a few issues. Believers who had been saved out of Judaism wondered what to do about the holy days prescribed in the Old Testament and the keeping of certain strict Sabbath rules. With their newfound freedom in Jesus, they didn’t know what to do with the ceremonial laws concerning “unclean” meat, not to mention the meat offered to idols in the pagan temples of their day.
In the face of conflicting preferences, note that Paul doesn’t take sides. Rather, he says, “Each one should be fully convinced in his own mind” (Romans 14:5). Paul continued, “He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God” (Romans 14:6). Simply put, each of us should be convinced that what we are doing can be done to please the Lord.
Before you start thinking that this doesn’t apply to us because we don’t deal with these particular issues today, think again. The issues are different, but the lesson is the same: Each of us is individually accountable to God for our actions. Which, by the way, means that no one is accountable to—you guessed it—you for what they do or don’t do.
When we think that our point of view on personal preferences is the only point of view, we start finger-pointing and end up violating God’s call for us to reject a judgmental spirit. Often without even realizing it, we hold our preferences as standards of biblical spirituality. If thoughts like, He can’t be too serious about God—just look at his car! or, I can’t believe she watches that TV program! have ever crossed your mind, you know what I’m talking about!
So what’s the solution?
Take Paul’s exhortation to heart and “stop passing judgment on one another” (Romans 14:13). Some matters of personal preference are just that—personal, which means that it’s between that person and God. Paul called them “disputable matters” (Romans 14:1)—referring to issues that are not clearly outlined in Scripture as right or wrong. Rather than using our preferences as a spiritual whipping post, we must give room for others to express a different opinion and to love them as Jesus does. And, Paul tells us, “make up your mind not to put any stumbling block or obstacle in your brother’s way” (Romans 14:13). When we know that something we feel is okay might endanger another’s walk with Jesus, then it’s up to us to love them enough to yield our preferences for the sake of their well-being.
And that’s the bottom line: love. It’s the glue that keeps us together when we face “disputable matters.” Next time you feel your grip tighten around a matter of personal preference, think about Romans 14:13. Stop passing judgment and make up your mind about what really matters—and hopefully love will win out every time!
From: Our Daily Bread
For all have sinned and fall short of the glory of God. Romans 3:23
The word dysfunctional is often used to describe individuals, families, relationships, organizations, and even governments. While functional means it’s in proper working order, dysfunctional is the opposite—it’s broken, not working properly, unable to do what it was designed to do.
In his letter to the Romans, the apostle Paul begins by describing a spiritually dysfunctional humanity (1:18–32). We are all part of that rebellious company: “All have turned away, they have together become worthless; there is no one who does good, not even one. . . . For all have sinned and fall short of the glory of God” (3:12, 23).
The good news is that “all are justified freely by [God’s] grace through the redemption that came by Christ Jesus . . . to be received by faith” (vv. 24–25). When we invite Christ into our lives and accept God’s offer of forgiveness and new life, we are on the path to becoming the person He created us to be. We don’t immediately become perfect, but we no longer have to remain broken and dysfunctional.
Through the Holy Spirit we receive daily strength to honor God in what we say and do and to “put off [our] old self . . . to be made new in the attitude of [our] minds; and to put on the new self, created to be like God in true righteousness and holiness” (Eph. 4:22–24).
Lord, in our dysfunctional lives we turn to You for restoration and strength. Thank You for Your amazing grace and love!
Drawing close to Christ helps us to live as He designed us.
From: Our Daily Journey
A Chinese translator told a visiting theologian that her Buddhist parents admired the teachings of Jesus, but they were offended by the idea that someone had to believe in Him to be saved. They worried that their Christian daughter now believed her ancestors were in hell. The translator said, “Revering my ancestors means much to me, and I want to assure my parents that I do not want to dishonor my family heritage. So please tell me what I, as a Christian, can say to my parents about this.”
This profound question haunts many believers who feel torn between Jesus and their family. We can find help in the story of Rahab, who recognized her only hope was found in “the supreme God of the heavens above and the earth below” (Joshua 2:11). She begged the spies to save both her and her family when God used Israel to judge her sinful city (Joshua 2:12-13). The spies told her to mark her house by hanging a scarlet rope from her window. Then all the family that gathered in her house would be saved.
One thing Rahab’s story reveals is that God loves our families. He sent Jesus to die for them, perhaps symbolized by the scarlet rope in the story (Joshua 2:18). We can’t say with certainty where our ancestors are—only God knows their destinies. We do know, however, that God commands us to honor our fathers and mothers, so we can readily honor our ancestors just as they deserve (Exodus 20:12).
It’s impossible for us to fully know or understand the futures of those in the past, but we can speak for God today. May we lovingly encourage our family members to join us in the house with the scarlet cord. Our loving God allows us to be united in Him by faith in Jesus—the only One who will keep us together forever.
The Life To Know Him
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.