For while we were still helpless, at the right time Christ died for the ungodly.
Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.
for He says, “AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU.” Behold, now is “THE ACCEPTABLE TIME,” behold, now is “THE DAY OF SALVATION”–
There is an appointed time for everything. And there is a time for every event under heaven–
[Written by Joe Stowell for Our Daily Bread.]
When the fullness of the time had come, God sent forth His Son. —Galatians 4:4
Why is being on time so challenging for some of us? Even when we start early, something inevitably gets in our way to make us late.
But here’s the good news: God is always on time! Speaking of the arrival of Jesus, Paul said, “When the fullness of the time had come, God sent forth His Son” (Gal. 4:4). The long-awaited, promised Savior came at just the right time.
Jesus’ arrival during the Roman Empire’s Pax Romana (the peace of Rome) was perfect timing. The known world was united by one language of commerce. A network of global trade routes provided open access to the whole world. All of this guaranteed that the gospel could move rapidly in one tongue. No visas. No impenetrable borders. Only unhindered access to help spread the news of the Savior whose crucifixion fulfilled the prophecy of the Lamb who would be slain for our sins (Isa. 53:1-12). All in God’s perfect timing!
All of this should remind us that the Lord knows what time is best for us as well. If you’re waiting for answered prayer or the fulfillment of one of His promises, don’t give up. If you think He has forgotten you, think again. When the fullness of time is right for you, He’ll show up—and you’ll be amazed by His brilliant timing!
Not ours to know the reason why
Unanswered is our prayer,
But ours to wait for God’s own time
To lift the cross we bear. —Anon.
God’s timing is always perfect.
Streams of Mercy
From: Our Daily Journey
The council in Cassandra Boyson’s Seeker’s Trilogy was responsible for maintaining law and order in the name of the “Great One.” Instead, they were corrupt, singling out people they deemed different for cruel treatment. Slowly the surrounding society began to decay—reflecting the council’s immoral ways. Yet in a surprising twist, the Great One righted the wrongs of that world by providing a river that transformed all who came into contact with it.
Like that river offering transformation without cost, Scripture abounds with examples of God extending undeserved mercy to people in surprising ways. Though Jonah did everything in his power to prevent it, God showered mercy on a wicked Assyrian nation when they chose to repent and turn to God (Jonah 3:10). Jesus gently but firmly silenced the accusers of a woman caught in adultery (John 8:1-11), and He shocked onlookers by associating with the hated tax collectors—even choosing one to be in His core group of twelve disciples (Matthew 9:9-11).
People may ridicule believers in Jesus for their hope in Jesus’ return, saying “What happened to the promise that Jesus is coming again? . . . Everything has remained the same since the world was first created” (2 Peter 3:4). But Peter reminds us that the timing of Jesus’ second coming is designed to allow repentance for as many as possible. He urges us not to “forget this one thing: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:8-9).
His streams of mercy continue to flow today.
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).