“Did God really say, ‘You must not eat from any tree in the garden?’” Genesis 3:1
On a recent vacation, Tom was casually bobbing around on a raft just offshore. He closed his eyes, basking in the warm sun. Before he realized it, he had drifted too far from shore. He hopped off the raft to get back to the security of the sand, but the water was now over his head. He didn’t know how to swim.
The drift of our lives away from God is just as subtle. And just as dangerous. We drift one thought at a time, one small choice at a time, and often one damaging doubt at a time. In fact, our adversary is delighted to help our rafts drift from the protection and presence of God by casting doubt on God’s goodness to us. If you sense that your life has been set adrift—that God is not as close and precious as He used to be—then you may have just been in the riptide of an old trick of the enemy of your soul. The same trick he used to sever Eve’s heart from the joy of her relationship with her Creator.
Satan’s opening volley was not a blistering attack on God; it was a simply a question that he wanted Eve to think about. “Did God really say, ‘You must not eat from any tree in the garden?’” (Genesis 3:1). Actually, God had said that she could eat of every tree but one. But Satan twisted the facts to suit his purposes and to lead Eve’s mind to the conclusion that God was not the generous God she had known Him to be, but rather a stingy, restrictive, joy killer. Once she had let her heart drift to the wrong conclusion, it was easy for her to believe Satan’s lie that God just wanted to keep her from being as knowledgeable as He is and that the threat of them dying was just God’s way of scaring them into compliance with His stingy ways.
Satan still sets us adrift by planting doubt about God’s Word and spinning the facts to his own evil advantage.
Once we begin to suspect God instead of trusting Him, we inevitably drift away from Him. So, beware! Your life is full of scenarios where Satan can put his deceitful twist on your experiences. He is the spin-doctor of hell, and as Jesus said, “When [Satan] lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44).
With that in mind, keep a lookout for some of Satan’s favorite spins:
- Lie #1: God is to blame for the evil that Satan has inflicted on our lives.
- Lie #2: God has not rewarded me for being good. I’ve been used, not blessed!
- Lie #3: God’s rules are restrictive and oppressive. He just wants to take the fun out of my life.
- Lie #4: God is good to others but not to me. He must not love me!
And there are many other lies, all custom-made for your head and heart. If you believe them, you have begun to drift away from the safe shores of God’s love and protecting provision. You’ll soon discover that you are adrift in the middle of nowhere, bobbing dangerously over your head. And count on it, as Eve was soon to learn, Satan won’t stay around to make you happy and fulfilled. He’ll be slithering off to more interesting company, leaving you in the deep waters of shame and regret.
God gives rain upon the Earth
From: Streams in the Desert
If the clouds be full of rain, they empty themselves upon the earth (Ecclesiastes 11:3).
Why, then, do we dread the clouds which now darken our sky? True, for a while they hide the sun, but the sun is not quenched; he will be out again before long. Meanwhile those black clouds are filled with rain; and the blacker they are, the more likely they will yield plentiful showers.
How can we have rain without clouds? Our troubles have always brought us blessings, and they always will. They are the dark chariots of bright grace. These clouds will empty themselves before long, and every tender herb will be gladder for the shower. Our God may drench us with grief, but He will refresh us with mercy. Our Lord’s love-letters often come to us in black-edged envelopes. His wagons rumble, but they are loaded with benefits. His rod blossoms with sweet flowers and nourishing fruits. Let us not worry about the clouds, but sing because May flowers are brought to us through the April clouds and showers.
O Lord, the clouds are the dust of Thy feet! How near Thou art in the cloudy and dark day! Love beholds Thee, and is glad. Faith sees the clouds emptying themselves and making the little hills rejoice on every side.
–C H. Spurgeon
What seems so dark to thy dim sight
May be a shadow, seen aright
Making some brightness doubly bright.
The flash that struck thy tree–no more
To shelter thee–lets heaven’s blue floor
Shine where it never shone before.
The cry wrung from thy spirit’s pain
May echo on some far-off plain,
And guide a wanderer home again.
“The blue of heaven is larger than the clouds.”
Biblegateway from AW Tozer
Yours, O Lord, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, and You are exalted as head over all.—1 Chronicles 29:11
Christianity today is man-centered, not God-centered. God is made to wait patiently, even respectfully, on the whims of men. The image of God currently popular is that of a distracted Father, struggling in heartbroken desperation to get people to accept a Saviour of whom they feel no need and in whom they have very little interest. To persuade these self-sufficient souls to respond to His generous offers God will do almost anything, even using salesmanship methods and talking down to them in the chummiest way imaginable. This view of things is, of course, a kind of religious romanticism which, while it often uses flattering and sometimes embarrassing terms in praise of God, manages nevertheless to make man the star of the show. Man: The Dwelling Place of God, p. 27
“Lord, take me to my knees this morning in worship. Then let me go to share with the world, or at least with anyone with whom I might have meaningful contact, a great and majestic God Who deserves their worship. Amen.”
Reprinted from Tozer on Christian Leadership by A.W. Tozer, copyright © 2001 by Zur Ltd. Used by permission of WingSpread Publishers, a division of Zur Ltd.
Tozer on Christian Leadership is protected by copyright and may not be copied, reproduced, republished, uploaded, posted, translated, transmitted or distributed in any way.
Tozer on Christian Leadership was compiled by Ron Eggert.
“The cedars of Lebanon which he hath planted.”
Lebanon’s cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which he had himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God’s trees, kept and preserved by him, and by him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which he himself has planted. Like cedars, believers are full of sap, having vitality enough to be ever green, even amid winter’s snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, “Praise ye the Lord, fruitful trees and all cedars.” In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord’s own hand, and to him let all the glory be ascribed.
“And I will remember my covenant.”
Mark the form of the promise. God does not say, “And when ye shall look upon the bow, and ye shall remember my covenant, then I will not destroy the earth,” but it is gloriously put, not upon our memory, which is fickle and frail, but upon God’s memory, which is infinite and immutable. “The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant.” Oh! it is not my remembering God, it is God’s remembering me which is the ground of my safety; it is not my laying hold of his covenant, but his covenant’s laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom he has graven on the palms of his hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, “When you see the blood I will pass over you,” but “When I see the blood I will pass over you.” My looking to Jesus brings me joy and peace, but it is God’s looking to Jesus which secures my salvation and that of all his elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here–not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there–it is God’s remembering us, not our remembering him; and hence the covenant is an everlasting covenant.