As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.
In the LORD I take refuge; How can you say to my soul, “Flee as a bird to your mountain;
Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God.
We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.
Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.
Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.
“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.” Exodus 20:7
There are a lot of fun events associated with being a pastor. And while great food at church dinners and getting invited to cool events with people in your church are near the top of the list, there may be nothing that quite compares to sharing some great moments with people — like the birth of babies. But in the joy of it all, there is a problem.
When you arrive at the hospital, you encounter a weary, but thrilled, couple who hand you this tightly wrapped little bundle and then impose on you a serious ethical dilemma. Of course, you are supposed to say, “Oh, my goodness, what a pretty little girl,” or “What a handsome little boy!” The reality is that I’ve never seen a child fresh out that looks anything like handsome or pretty. (Come to think of it, I have seenthree really beautiful babies.)
But once I get past the ethical dilemma by saying something like, “My, isn’t she precious,” the conversation ultimately morphs into an easier realm of interaction regarding the child’s name: “What’s the baby’s name?” . . . “That’s a great name. What does it mean?” The answers vary:
“Oh, it’s his grandfather’s name.”
“Her name means ‘Father’s delight’” or,
“We have no idea; we just chose it from a baby book!”
For most of us, names are relatively insignificant. They are easily changed into nicknames and serve basically to distinguish us from Bob or Ted. But if we look at God’s view of names in the same way, we may have trouble understanding what the big deal is about God’s name. Why would He include the importance of His name in His top-10 list of “Thou Shalt Nots”? How could diminishing His name rank up there with murder, stealing, and adultery?
It doesn’t take much digging through the Bible to realize that names are important to God. Think about Genesis, when God was often giving new names to the main characters—Abram became Abraham, Sarai became Sarah, Jacob became Israel. Each change signaled a statement from God about that individual’s character and his or her place in His plan. It wasn’t about God giving a nickname, it was about God assigning identity and worth to these individuals through the meaning of their name.
Most importantly, names are one of God’s key means of revealing His own identity and worth. He reveals His identity when He tells Moses that He is named “Yahweh,” which means, “I Am.” It means that He is eternally existent. He also identifies Himself as “Elohim,” the Almighty God, the God of great power. His names are who He is, not just what we call Him.
God’s names also describe His worth. You may be familiar with names like “Jehovah-Jireh,” meaning that He is the God who will provide. Or “El-Shaddai,” which means that He is completely sufficient. There are, in fact, 210 different names of God throughout Scripture, adding incredible richness and depth to our understanding of God’s identity, worth, and character.
Which is exactly why He takes it so seriously when we degrade His name by using it as though it weren’t sacred and lowering it to mere casual conversation as though it were ordinary. The exclamation, “Oh my God” should be an urgent prayer, not a verbal exclamation point. When we lower the name of God to drag it through a moment of anger or to use it to intimidate or manipulate, we have taken God Himself and lowered Him from His holy position. His name is intrinsically locked into who He is and what He is like. To put it simply, when we hit on His name, we have hit on Him. No wonder He is offended.
So, what’s in a name? If you’re talking about God, the answer iseverything!
Abraham Had Faith and Obedience
From: Streams in the desert
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed” (Heb. 11:8).
–F. B. M.
From: Charles Spurgeon, and Biblegateway
“The precious blood of Christ.”
1 Peter 1:19
Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with him. Christ’s blood is also “precious” in its cleansing power; it “cleanseth from all sin.” “Though your sins be as scarlet, they shall be as white as snow.” Through Jesus’ blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God’s seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood, because it has an overcoming power. It is written, “They overcame through the blood of the Lamb.” How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven’s gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!
“And his hands were steady until the going down of the sun.”
So mighty was the prayer of Moses, that all depended upon it. The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. So, in the soul’s conflict, force and fervour, decision and devotion, valour and vehemence, must join their forces, and all will be well. You must wrestle with your sin, but the major part of the wrestling must be done alone in private with God. Prayer, like Moses’, holds up the token of the covenant before the Lord. The rod was the emblem of God’s working with Moses, the symbol of God’s government in Israel. Learn, O pleading saint, to hold up the promise and the oath of God before him. The Lord cannot deny his own declarations. Hold up the rod of promise, and have what you will.
Moses grew weary, and then his friends assisted him. When at any time your prayer flags, let faith support one hand, and let holy hope uplift the other, and prayer seating itself upon the stone of Israel, the rock of our salvation, will persevere and prevail. Beware of faintness in devotion; if Moses felt it, who can escape? It is far easier to fight with sin in public, than to pray against it in private. It is remarked that Joshua never grew weary in the fighting, but Moses did grow weary in the praying; the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it. Let us cry, then, for special strength, and may the Spirit of God, who helpeth our infirmities, as he allowed help to Moses, enable us like him to continue with our hands steady “until the going down of the sun;” till the evening of life is over; till we shall come to the rising of a better sun in the land where prayer is swallowed up in praise.