New American Standard Bible
And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. Luke 24:13
New American Standard Bible
They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” Luke 24:32
“A gossip betrays a confidence, but a trustworthy man keeps a secret.” Proverbs 11:13
R. G. LeTourneau, the owner of a large earth-moving equipment company, often told this story: “We used to have a scraper known as the Model G. Somebody asked one of our salesmen what the ‘G’ stood for. The salesman promptly replied, ‘Well, I guess the G stands for gossip, because like gossip, this machine moves a lot of dirt, and moves it fast!’”
Have you ever had “the dirt” on someone? Through some turn of events, maybe you know of another person’s misfortune or mistake, and the news is burning a hole in your tongue. Is it okay to tell others? Is it okay to tell someone so that both of you can pray more intelligently about it? Or is telling it to anyone just plain old gossip?
Gossip is defined as idle chatter that can injure another’s integrity and reputation. This category of verbal sin does not always have malicious intent, but it’s always damaging. Closely linked with gossip is the idea of whispering. One of the Hebrew words for gossip means “whispering that is damaging.” In the New Testament, the Greek word for gossip is pronounced beginning with the sound “p-s-s-s,” which is often how gossip is communicated. Gossip can be true information but is always information that is not in the best interests of those who it is about or those who are hearing it.
So, why is it so tempting to look both ways, and then whisper juicy tidbits into the ear of the person next to us? Perhaps it’s because gossip is a way of promoting ourselves. Having the latest news means that we are on the inside track—that we have “the scoop.” It has been said that if a person known as a gossip doesn’t know about it, it’s not worth knowing—which isn’t a compliment! Gossip makes us the center of attention; all ears are tuned in to our frequency. Having and spreading information about others gives us a sort of power—or at least the illusion of it. In the spirit of self-promotion, gossip neutralizes our failures by making sure that others know the failures of someone else. To put it bluntly, we like to gossip because it makes us feel good. But then, a lot of sins make us feel good. Like poisoned sugar, gossip seems sweet but is deadly.
The problem with gossip is that it often backfires. Proverbs 11:13 says: “A gossip betrays a confidence, but a trustworthy man keeps a secret.” If you like to gossip, you probably have friends or acquaintances who wonder if they can trust you with confidential information. Or, you can understand why they might think: If they are telling me about that, who are they talking to about me? It’s no wonder that Proverbs tells us that a gossiper separates the best of friends (Proverbs 16:28).
We should also note with concern that gossips are listed among the defiled people who are “God-haters” (Romans 1:28-30). That’s a serious charge!
It may be true, it may be hot, and it may be interesting, but if it’s not constructive and helpful, it’s gossip. And it’s a problem! If you have to tell someone, take it to the Lord in prayer. Everyone else is out of bounds.
God Sees Your Affliction
From: Streams in the Desert
And when forty years were expired, there appeared to him in the wilderness of Mount Sinai an angel of the Lord in a flame of fire in a bush… saying… I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt (Acts 7:30-34).
That was a long wait in preparation for a great mission. When God delays, He is not inactive. He is getting ready His instruments, He is ripening our powers; and at the Appointed moment we shall arise equal to our task. Even Jesus of Nazareth was thirty years in privacy, growing in wisdom before He began His work.
God is never in a hurry but spends years with those He expects to greatly use. He never thinks the days of preparation too long or too dull.
The hardest ingredient in suffering is often time. A short, sharp pang is easily borne, but when a sorrow drags its weary way through long, monotonous years, and day after day returns with the same dull routine of hopeless agony, the heart loses its strength, and without the grace of God, is sure to sink into the very sullenness of despair.
Joseph’s was a long trial, and God often has to burn His lessons into the depths of our being by the fires of protracted pain. “He shall sit as a refiner and purifier of silver,” but He knows how long, and like a true goldsmith He stops the fires the moment He sees His image in the glowing metal.
We may not see now the outcome of the beautiful plan which God is hiding in the shadow of His hand; it yet may be long concealed; but faith may be sure that He is sitting on the throne, calmly waiting the hour when, with adoring rapture, we shall say, “All things have worked together for good.”
Like Joseph, let us be more careful to learn all the lessons in the school of sorrow than we are anxious for the hour of deliverance. There is a “need-be” for every lesson, and when we are ready, our deliverance will surely come, and we shall find that we could not have stood in our place of higher service without the very things that were taught us in the ordeal. God is educating us for the future, for higher service and nobler blessings; and if we have the qualities that fit us for a throne, nothing can keep us from it when God’s time has come.
Don’t steal tomorrow out of God’s hands. Give God time to speak to you and reveal His will. He is never too late; learn to wait.
He never comes too late; He knoweth what is best;
Vex not thyself in vain; until He cometh–REST.
Do not run impetuously before the Lord; learn to wait His time: the minute-hand as well as the hour-hand must point the exact moment for action.
“And he went a little farther, and fell on his face, and prayed.”
There are several instructive features in our Saviour’s prayer in his hour of trial. It was lonely prayer. He withdrew even from his three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God’s.
It was humble prayer. Luke says he knelt, but another evangelist says he “fell on his face.” Where, then, must be thy place, thou humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that he may exalt us in due time.
It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Be not afraid to say, “My Father, hear my cry.”
Observe that it was persevering prayer. He prayed three times. Cease not until you prevail. Be as the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer, and watch in the same with thanksgiving.
Lastly, it was the prayer of resignation. “Nevertheless, not as I will, but as thou wilt.” Yield, and God yields. Let it be as God wills, and God will determine for the best. Be thou content to leave thy prayer in his hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, thou shalt surely prevail.
“Father, I will that they also, whom thou hast given me, be with me where I am.”
O death! why dost thou touch the tree beneath whose spreading branches weariness hath rest? Why dost thou snatch away the excellent of the earth, in whom is all our delight? If thou must use thine axe, use it upon the trees which yield no fruit; thou mightest be thanked then. But why wilt thou fell the goodly cedars of Lebanon? O stay thine axe, and spare the righteous. But no, it must not be; death smites the goodliest of our friends; the most generous, the most prayerful, the most holy, the most devoted must die. And why? It is through Jesus’ prevailing prayer–“Father, I will that they also, whom thou hast given me, be with me where I am.” It is that which bears them on eagle’s wings to heaven. Every time a believer mounts from this earth to paradise, it is an answer to Christ’s prayer. A good old divine remarks, “Many times Jesus and his people pull against one another in prayer. You bend your knee in prayer and say Father, I will that thy saints be with me where I am;’ Christ says, Father, I will that they also, whom thou hast given me, be with me where I am.'” Thus the disciple is at cross-purposes with his Lord. The soul cannot be in both places: the beloved one cannot be with Christ and with you too. Now, which pleader shall win the day? If you had your choice; if the King should step from his throne, and say, “Here are two supplicants praying in opposition to one another, which shall be answered?” Oh! I am sure, though it were agony, you would start from your feet, and say, “Jesus, not my will, but thine be done.” You would give up your prayer for your loved one’s life, if you could realize the thoughts that Christ is praying in the opposite direction–“Father, I will that they also, whom thou hast given me, be with me where I am.” Lord, thou shalt have them. By faith we let them go.