National Day of Prayer, May 2nd
This is the prayer that Jesus taught us:
The Lord’s Prayer
(traditional words to the Our Father)
Our Father, which art in heaven,
Hallowed be thy Name.
Thy Kingdom come.
Thy will be done in earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom,
The power, and the glory,
For ever and ever.
OUR SUFFICIENCY IS OF GOD
By: E.M. Bounds, biblebelievers.com
|“But above all he excelled in prayer. The inwardness and weight of his spirit, the reverence and solemnity of his address and behavior, and the fewness and fullness of his words have often struck even strangers with admiration as they used to reach others with consolation. The most awful, living, reverend frame I ever felt or beheld, I must say, was his prayer. And truly it was a testimony. He knew and lived nearer to the Lord than other men, for they that know him most will see most reason to approach him with reverence and fear.” – William Penn of George Fox|
THE sweetest graces by a slight perversion may bear the bitterest fruit. The sun gives life, but sunstrokes are death. Preaching is to give life; it may kill. The preacher holds the keys; he may lock as well as unlock. Preaching is God’s great institution for the planting and maturing of spiritual life. When properly executed, its benefits are untold; when wrongly executed, no evil can exceed its damaging results. It is an easy matter to destroy the flock if the shepherd be unwary or the pasture be destroyed, easy to capture the citadel if the watchmen be asleep or the food and water be poisoned. Invested with such gracious prerogatives, exposed to so great evils, involving so many grave responsibilities, it would be a parody on the shrewdness of the devil and a libel on his character and reputation if he did not bring his master influences to adulterate the preacher and the preaching. In face of all this, the exclamatory interrogatory of Paul, “Who is sufficient for these things?” is never out of order.
Paul says: “Our sufficiency is of God, who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” The true ministry is God-touched, God-enabled, and God-made. The Spirit of God is on the preacher in anointing power, the fruit of the Spirit is in his heart, the Spirit of God has vitalized the man and the word; his preaching gives life, gives life as the spring gives life; gives life as the resurrection gives life; gives ardent life as the summer gives ardent life; gives fruitful life as the autumn gives fruitful life. The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God’s Spirit the flesh and the world have been crucified and his ministry is like the generous flood of a life-giving river.
The preaching that kills is non-spiritual preaching. The ability of the preaching is not from God. Lower sources than God have given to it energy and stimulant. The Spirit is not evident in the preacher nor his preaching. Many kinds of forces may be projected and stimulated by preaching that kills, but they are not spiritual forces. They may resemble spiritual forces, but are only the shadow, the counterfeit; life they may seem to have, but the life is magnetized. The preaching that kills is the letter; shapely and orderly it may be, but it is the letter still, the dry, husky letter, the empty, bald shell. The letter may have the germ of life in it, but it has no breath of spring to evoke it; winter seeds they are, as hard as the winter’s soil, as icy as the winter’s air, no thawing nor germinating by them. This letter-preaching has the truth. But even divine truth has no life-giving energy alone; it must be energized by the Spirit, with all God’s forces at its back. Truth unquickened by God’s Spirit deadens as much as, or more than, error. It may be the truth without admixture; but without the Spirit its shade and touch are deadly, its truth error, its light darkness. The letter-preaching is unctionless, neither mellowed nor oiled by the Spirit. There may be tears, but tears cannot run God’s machinery; tears may be but summer’s breath on a snow-covered iceberg, nothing but surface slush. Feelings and earnestness there may be, but it is the emotion of the actor and the earnestness of the attorney. The preacher may feel from the kindling of his own sparks, be eloquent over his own exegesis, earnest in delivering the product of his own brain; the professor may usurp the place and imitate the fire of the apostle; brains and nerves may serve the place and feign the work of God’s Spirit, and by these forces the letter may glow and sparkle like an illumined text, but the glow and sparkle will be as barren of life as the field sown with pearls. The death-dealing element lies back of the words, back of the sermon, back of the occasion, back of the manner, back of the action. The great hindrance is in the preacher himself. He has not in himself the mighty life-creating forces. There may be no discount on his orthodoxy, honesty, cleanness, or earnestness; but somehow the man, the inner man, in its secret places has never broken down and surrendered to God, his inner life is not a great highway for the transmission of God’s message, God’s power. Somehow self and not God rules in the holy of holiest. Somewhere, all unconscious to himself, some spiritual nonconductor has touched his inner being, and the divine current has been arrested. His inner being has never felt its thorough spiritual bankruptcy, its utter powerlessness; he has never learned to cry out with an ineffable cry of self-despair and self-helplessness till God’s power and God’s fire comes in and fills, purifies, empowers. Self-esteem, self-ability in some pernicious shape has defamed and violated the temple which should be held sacred for God. Life-giving preaching costs the preacher much — death to self, crucifixion to the world, the travail of his own soul. Crucified preaching only can give life. Crucified preaching can come only from a crucified man.
A Prayer for the Nation
For the director of music. A psalm of the sons of Korah.
1 Lord, you have been kind to your land;
you brought back the people of Jacob.
2 You forgave the guilt of the people
and covered all their sins. Selah
3 You stopped all your anger;
you turned back from your strong anger.
4 God our Savior, bring us back again.
Stop being angry with us.
5 Will you be angry with us forever?
Will you stay angry from now on?
6 Won’t you give us life again?
Your people would rejoice in you.
7 Lord, show us your love,
and save us.
8 I will listen to God the Lord.
He has ordered peace for those who worship him.
Don’t let them go back to foolishness.
9 God will soon save those who respect him,
and his glory will be seen in our land.
10 Love and truth belong to God’s people;
goodness and peace will be theirs.
11 On earth people will be loyal to God,
and God’s goodness will shine down from heaven.
12 The Lord will give his goodness,
and the land will give its crops.
13 Goodness will go before God
and prepare the way for him.
The Power of a Simple Prayer
“Don’t worry about anything; instead, pray about everything; tell God your needs, and don’t forget to thank him for his answers.” Philippians 4:6 (TLB)
Want to see a father’s face ashen or hear a mother gasp? Then sit nearby as they discover three words on the box of a new toy: “Some assembly required.” What follows are several late night hours of squeezing “A” into “B,” bolting “D” into “F,” and hoping no one notices if steps 4, 5 and 6 are skipped altogether.
Parents want a gift for their child. What they get is a project – sometimes a project for life.
“Some assembly required.” It’s not the most welcome sentence, but it’s an honest one. Marriage licenses should include those words, in large print. Job contracts should state them in bold letters. Babies should exit the womb with a toe tag: “Some assembly required.”
Life is a gift, albeit disassembled. It comes in pieces and sometimes falls to pieces. Part A doesn’t always fit Part B. The struggle seems large and inevitably, something is missing.
It’s such a common problem. Who among us doesn’t have an area of life that isn’t working? How do you respond when the pieces don’t fit? In frustration? In anger? In prayer?
I’d like to say I always respond in prayer. The truth? I am a recovering prayer wimp. I doze off when I pray. My thoughts zig, then zag, then zig again. If attention deficit disorder applies to prayer, then I am afflicted.
But I also know there’s power in prayer, even simple prayers. Mary, the mother of Jesus, knew this too.
Maybe you’ve heard the story. A couple thousand years ago there was a common wedding in Cana. The bride wasn’t the daughter of an emperor. The groom wasn’t a prince. Apart from one detail, the event would’ve been lost in time. But we remember it because Jesus was on the guest list.
While Jesus was there, the wedding party ran out of wine. Enter Mary, mother of Jesus. For my nickel, she appears too seldom in Scripture. After all, who knew Jesus better than she did? So, on the rare occasion she speaks, we perk up. “The mother of Jesus said to Him, ‘They have no wine'”(John 2:3b, NKJV).
Consider this prayer of Mary. The pieces didn’t fit, so she took the problem to Jesus. Mary wasn’t bossy. She didn’t say: “Jesus, they are out of wine. So, here is what I need. Go down to the grove at the corner. Accelerate the growth of some Bordeaux grapes. Turn them into wine.” She didn’t try to fix the problem.
Nor was she critical. “If only they had planned better, Jesus. People just don’t think ahead. What is society coming to?”
Nor did she blame Jesus. “What kind of Messiah are you? If you truly were in control, this never would have happened!”
She didn’t blame herself. “It’s all my fault, Jesus. Punish me. I failed as a friend. Now, the wedding is ruined. The marriage will collapse. I am to blame.”
None of this. Mary didn’t whine about the wine. She just stated the problem.
Then, “Jesus said to her, ‘Woman, what does your concern have to do with me? My hour has not yet come.’ His mother said to the servants, ‘Whatever he says to you, do it'” (John 2:4-5, NKJV).
Apparently Jesus had no intention of saving the wedding banquet. This wasn’t the time nor the place He had planned to reveal his power. But then Mary entered the story: Mary, someone He loved, with a genuine need.
So what did He do? Jesus told the servants to fill the water pots with water, and that water became wine the entire party enjoyed.
Problem presented. Prayer answered. Crisis avoided. All because Mary entrusted the problem to Jesus. Her simple request prompted a divine response!
Like me, you might think if you take your problems to Jesus every time you have one, you’ll talk to Jesus all day long. I think that’s the point. After all, the writer of Philippians reminds us in our key verse, “Don’t worry about anything; instead, pray about everything; tell God your needs, and don’t forget to thank him for his answers” (Philippians 4:6).
When life doesn’t fit, it’s easy to worry or be critical or try to fix it. But let’s let Mary be our model. She took her problem to Jesus and she left it there. She stated her problem simply, presented it faithfully and trusted Him humbly.